CHRISTIANITY DYING IN THE MIDDLE EAST

Abraham Kuyper, the Dutch political theologian, wrote, "When principles that run against your deepest convictions begin to win the day, then battle is your calling, and peace has become sin; you must, at the price of dearest peace, lay your convictions bare before friend and enemy, with all the fire of your faith." Keep this counsel in mind as we consider the state of today's Middle East.

     In Syria, Iraq, and Libya, Christianity is being systematically destroyed by ISIS and groups which think as they do. Even our State Department has declared what is happening in these countries is nothing short of genocide. The majority of those targeted are Christians. Thousands have been systematically executed. Catholic observers have recorded untold numbers of  widespread rape, kidnapping, forced conversions, slavery, property confiscations, and forced expulsions on top of the genocide. Mass graves are spread all over the Middle East.

     The number of confessing Christians in Iraq has declined from 1.5 million to less than 200,000. In Syria, Christians have declined from 1.5 million to around 500,000. Those who are being systematically executed are among the oldest ethic in and religious communities in the world. Many of these groups face extinction. Present projections indicate that in the next five years, Christianity will all but disappear in Iraq, and possibly in Syria and Libya as well.

     So, how should today's Christian communities in the West respond to this genocide? Receiving refugees from the Middle East is risky especially since 99% of those coming to the West are unvetted Muslims. Why does the United States government not consider giving Christians refuge? Something is wrong with the system and I do not see any appropriate response from our nation's leaders.

   

     Yet, there is more behind this genocide than simply a war between multiple factions of Islam. I address part of this in my new book, Lectures from the Gates of Hell, due out next month. The real issues are bone-chilling to say the least.

4 Characteristics of a Great Dad

mattsledge / Flickr

Scripture is replete with good and bad examples of of fathers. In Judges, both Eli and Samuel were dedicated priests but defective parents. In contrast, we do find some outstanding examples of what a good father is like. Consider Zebedee whose two sons, James and John, became disciples and Apostles. What did he do that proved so constructive to his children? Consider these four characteristics.

First, he influenced his sons by his presence. Matthews' Gospel tells us that they worked together. Every child needs time with his or her father. We only influence people when we spend time with them. The idea that quality time is a legitimate substitute for quantity time is a myth. So, for you fathers, are you spending time with your kids? Remember, you only have a limited season to influence your kids, then the opportunity is gone.

Second, he imparted his values. He taught them how to work and how to work together. He taught them how to solve problems, plan, and make decisions. He showed them how to put God first in everything. 

Third, he was involved in his sons' lives. By this, I mean more than just being present. He was so involved that his sons were known as "the sons of Zebedee." Also they were called "the sons of thunder" which for better or worse demonstrated his influence because of his involvement. In the words of Cat Stevens, "I want to be like you dad, I want to be just like you." My attitude was always if my kids turn out bad, it was because they spent too much time with me and not from a lack of time.

Finally, he taught his children to be independent. Our goal should be to lead each child from total dependence upon us to a total dependence upon the Lord. As we help them on the pathway to independence from us, we need to give them two things: roots and wings. "Roots" represent security, identity, and the sense that they belong. They are loved unconditionally. "Wings" say you can spread your wings and fly! You can become whatever God wants you to become. We will be there to help you, encourage you, and facilitate your pressing on to maturity.

What lessons have you learned about parenting from your parents or by being a parent yourself? 

6 Reminders about Time from the Last Rose of Summer

The Last Rose of Summer

King Solomon attempted to put life in perspective when he wrote, "There is an appointed time for everything. And there is a time for every event under heaven" (Ecclesiastes 3:1). Moses prayed,  "So teach us to number our days, that we may present to You a heart of wisdom" (Psalm 90:12). And Jesus, commenting on His earthly days (and ours as well), advised, "We must work the works of Him who sent Me as long as it is day; night is coming when no one can work" (John 9:4).

Earlier today, I shot a photo of the last rose growing in our flower garden. Over the spring, into the summer, and now with the fall under way this flower finally makes its magnificent entrance onto planet earth. It will be here momentarily then just as quickly as it appeared, it will fade away. Meteorologists are telling us that early this week in Kansas City, we will have the season's first visit of Arctic air and the temperature will dip into the low 20s. Goodbye rose!

Between Scripture and the garden, I find some life-lessons that I want to be mindful of. 

1. Each of us lives in the present. Cherish the time God gives. It will not last. It will move hastily on. We cannot slow time down. We all live in the present.

2. As we live in the present, we also live in community. Even there, each of us is in a different stage of life. I glance over to watch my grandson and see his mother (my daughter) walk across the room. It seems like yesterday that she was the grandchild and I was the parent. We are together but find ourselves at a different stage of life. And time races on.

3. Life passes all too quickly. I recently saw a portrait of Philadelphia from the late 1800s in "Historic Pics" on Twitter. What stood out for me was that everyone in the photo (which captures a moment in time) is now deceased. Life was here and now it is gone.

4. We should do all we can to display the reality and goodness of God while we have opportunity. We never know when the present opportunity is the last we will have. Even the last rose of summer (or fall), declared God's glory even for only a moment...and then it is gone.

5. In the end, life is over. I have said many times, there is nothing so sure as death and nothing so unsure as the time. All of us have a date with death from this life when we will step into eternity.

6. If we really embrace the reality of the brevity of life and the infinity of eternity, would we not choose to live differently? Does Hebrews not teach us, "it is appointed unto man to die and after that the judgment?" And if we will be judged, should we not live our lives in light of that inevitable appointment? 

Even as the last rose fades, I am reminded that we will too. So, like the rose, let's live our moment in the sun to display the beauty God intended.

The Parable of the Apple Tree: Year 2

This time last year we were enjoying apples from our tree. All totaled, we probably harvested close to 200 of them. This year, however, was different. We have one lone apple. 

Just one! 

We may have another hiding in the foliage but I doubt it. To what do I attribute this under performance? I could argue that God in His sovereignty decided to withhold His hand of blessing. But this leads me to observe that God often gets blamed for things He had nothing to do with. So what is the reason?

This past Spring started out just like the previous one. Beautiful green leaves came first then what looked like hundreds of little flowers. Each was beautiful in its unique way and each had the potential to grow and ripen into a delicious and mature apple. But I was busy and did not spray the tree this year for insects. Neither did I fertilize it. So between the insects, the deer that enjoyed the low hanging fruit, and the squirrels, by harvest season there was virtually nothing left. Who can I blame? Myself and no one else.

Jesus told a parable of a fruit tree that bore no fruit (Luke 13:6-9). In this instance it was a fig tree. It had the same problem my tree has had this year: no fruit. The gardener's solution? Give it one more year. I will dig around it and fertilize it, then we will see. If there is no fruit, then we will cut it down. But hopefully fruit will be present next growing season. The difference? Cultivation. In Jesus' case, digging around and fertilizer. In my case fertilizer and spraying. But the difference is in the cultivation.

All over the world, God has planted churches which, in agricultural terms, exist for the purpose of bearing a harvest. The fruit produced is both new believers and an increasing maturity on the part of its members. In John 15 terminology, believers are branches which bear the fruit which Jesus as the vine (He is dealing with grapes in this parable) produces and God the Father superintends as the Master Gardener. The life flows from the vine through the branches to produce fruit. 

From the human perspective, the key is still the issue of cultivation. Healthy trees, well tended, must produce fruit. If no fruit is forth coming, something is wrong. Every church with no new and maturing believers ought to consider that they might have a cultivation problem. I would encourage them, moreover, not only to acknowledge the problem but to take action. My apple tree next year, if I have anything to do with it, will be laden down with apples. Why? Because I intend to cultivate it and set it free to do what it was intended to do. Grow apples! 

How about your vineyard, your harvest field, your fruit tree? Are you cultivating the life and ministry God has entrusted to you? 

The test? Fruitfulness.

5 Assumptions of Prayer

Luke 18:1 states that Jesus taught His disciples that "at all times they ought to pray and not lose heart (give up)." In fact, the challenge is for us "to cry to Him day and night." Jesus concludes that God the Father will will bring justice quickly, then asks a salient question: "when the Son of Man comes, will He find faith on the earth?" In other words, will He find His people praying and trusting, or complaining with despair?

I’d like to remind us all, myself included, of prayer's assumptions.

1. God is God of the universe. He created it and sustains it with purpose. By sending His Son to earth, God initiated His desire for reconciliation with all humanity. With reconciliation comes relationship, and with relationship comes both responsibility and privilege. Prayer is both.

2. We as humans live in a world of multiple planes. The horizontal is what we see. The vertical is what we do not see. The vertical controls the horizontal. The spiritual controls the physical and social.

3. Here is where prayer steps in. Every concern should be lifted to God in prayer. Every challenge should be a matter for prayer. If something is big enough to worry about, it is big enough to pray about. Every opportunity should be processed through prayer. Every hurt and insecurity and perceived injustice should be taken to The Lord. Every problem, decision, and plan should be laid before The Lord. That is how God designed us to live.

4. We were created to live in harmony with God's will. How can we do His will if we do not know it? Should we not go to Him and ask what it is that He wants? Yes, much of His will is found in His Word. But, the specifics of our lives on a day by day basis depend on our asking.

5. Prayer, intense focused prayer, can change the direction and trajectory of our lives personally, corporately, our families, churches, communities, and even society as a whole. There is no issue that God is unable or unwilling to resolve. But He waits for us to ask. We should pray and not give up. We should pray day and night. We should be a people who are known for our faith and for our prayers!

10 Steps to Take Before Conflict Arises at Your Church

Last week I had the privilege of speaking to a group of church leaders in Nashville on the subject of church conflict. As a survivor of conflict, I shared with them insights I gained from the situation I faced. I want to share them with you.

1. Do not say it cannot happen to you. I am convinced that no matter how strong and influential you and your congregation might be, Satan can orchestrate conflict. I remind myself, if it can happen to Jonathan Edwards after 24 years as the pastor in Northampton, it can happen to anyone.

2. Take all threats seriously. When someone says, "I will ruin you," believe that is his or her intention. Then, take every step you can to deal with it. Ignoring it will only allow things to get worse.

3. Take pre-emptive steps. Pastors can do three things to minimize potential conflict. First, clarify expectations on the front end. If you have a way of doing things, or you will not come unless certain conditions are agreed upon, then put that in a "Memorandum of Understanding" and have the church vote on that when they vote on you. Unclarified expectations can be potentially volatile. Second, communicate demographic realities. Let the folks know what is happening and why. Third, update your Constitution and Bylaws to preclude being vulnerable to unwarranted attacks.

4. Make sure you are insured. An umbrella liability policy is relatively inexpensive and can be a life-saver in the midst of threats. This can offer a measure of security against potential financial ruin.

5. Retain the services of a good attorney. Have them do a risk profile on you and your church when things are going well. This can minimize potential threats to your congregation. (I can refer you to an attorney who does this if you contact me). I know for myself, especially when the attacks began, attorney Larry Crain, an Associate with the ACLJ, was a God-send.

6. Retain the services of a good counselor. Fortunately, I am married to one of the best counselors I know. Still, a sound Christian Counselor can be invaluable. Keeping everything bottled up inside of you is a recipe for disaster. Get a professional listening ear to help you process what you are experiencing.

7. Do not leave until God says so. Too many ministers resign and run at the first sign of trouble. Stay put until God tells you otherwise.

8. Here are some specific things that helped me: a supportive wife and family, confiding in close friends, journaling daily, praying in specifics, and constantly remembering that God is ultimately in control.

9. Forgive. You do not have to forget, but the refusal to forgive will place you in a self-imposed prison and life is too short to waste it there. Forgiveness is a choice not an emotion.

10. Finally, remember Genesis 50:20 where Joseph told his brothers,"What men meant for evil, God meant for good." God can use adversity to prepare you for greater ministry if you will respond to it appropriately. Keep you eyes on Him and trust Him with your future!

Run to Win

Photo by Juan-Carlos Lagares

Last week, I wrote about running the Virginia 10-Miler road race and shared some observations. I'd like to continue that stream of thought in today's blog. 

One of my favorite PhD seminars was the Life and Letters of Paul taught by Professor Jack MacGorman. Besides giving great attention to exegeting the Pauline literature, we also gave attention to the incredibly complex cultural context in which Paul penned his epistles. Paul, no doubt was a sports fan and as such alluded to athletic contests for illustrative purposes. In 1 Corinthians 9:24-27, he alludes to running and boxing specifically, and sports in general. He refers to the competition and uses it as a metaphor and analogy for the Christian life and ministry.

Paul opens this passage by noting the obvious, "Do you not know that all who run in a race all run, but only one receives the prize?" Then, he begins to make application: "run that you may win... exercise self-control...run with an aim (with intentionality)... box without beating the air (make your punches count)...discipline your body (make it your slave)...." All this Paul says is for the dual purpose of receiving the imperishable wreath (God's reward for faithful service) at God's judgment in the future, and remaining qualified to serve in the present. Even as great as Paul was, he was constantly concerned that he might live in such a way that he would not be disqualified for ministry. 

So what does that say to you and me? Here are three insights.

1. Because life is like a race, we need to run (live) in such a way that we are winners.  We can strive for the things that pass away or the things that matter for eternity. Paul says opt for the latter. By the way, Jesus said in Matthew 6:33, "Seek first the Kingdom of God and His righteousness, and all these other things will be added to you."

2.  If we are going to be winners, we must exercise self-control. Embracing self-   discipline, having an attitude of deferred gratification, learning how to resist and run from temptation, and refusing to let human desires get out of control are all important components.

3.  Being intentional in our lives, working to accomplish things that benefit people and honor God are all important. By the way, from my perspective, Christians in general and ministers particularly have only two assignments: we prepare people for death, and we equip people for life. We should be intentional with both. So, what do you intend to do?

Here is the bottom line. Don't waste your life. Run to win!

3 Reasons Denominations Are Important

I have spent my life connected to a denomination, the Southern Baptist Convention. I have also been a consistent student of culture and particularly church culture in North America. One of the mantras I have heard repeatedly is that we now live in a post-denominational church world. I find this embraced more among our younger leaders. Before jettisoning the denomination as an historic relic akin to the dinosaur, perhaps we should consider what their benefit might be. I would like to offer three benefits for your consideration.

1. For the local church, denominations should "service a common core" so that it is unnecessary to reinvent the wheel. 

Each congregation, if healthy, consists of large group worship and small group interaction. In the context of these two, we find a litany of purposes: evangelism, discipleship, worship, missions, stewardship, fellowship, ministry, and communications. Each congregation has to have organizational structure and doctrinal distinctives. Much of these can be provided by the denominational machinery. As churches embrace this common core, it provides a measure of "authenticity." It is the essence of a brand, that which distinguishes a Baptist Church from a Roman Catholic congregation for example.

2. For the local church, denominations can assist in facilitating each congregation's unique expression. 

Each church is different. Each community is different. Each church has its own "identity." Each church has a distinct methodology of how it goes about fulfilling its mission. The denomination that can assist local churches in understanding their own uniqueness while embracing a common core will find itself invaluable. This is a challenge for all denominations. Can they assist their constituent congregations to discover and maximize their own uniqueness? Again, this is of critical importance.

3. For the local church, denominations can assist in replicating healthy "reproduction." 

Each congregation is part of a larger whole which must reproduce. We are called to reproduce believers. This is evangelism. We reproduce disciples. This is discipleship. We reproduce servants and leaders. This is ministry and administration. We are called to reproduce churches. This is church planting of new congregations. We are called to reproduce missionaries for world evangelism. We are in need of apologists and polemicists. I believe that much of this can be better accomplished through the cooperative work of a denomination than by each congregation attempting to reinvent the proverbial wheel.

In short, denominations can be valuable if they assist their constituent congregations in embracing a solid authenticity, in developing their own unique identity, and replicating a healthy reproduction. The key then, for each church when assessing the role of the denomination is a terse cost-benefit analysis. Is the quality and quantity of service provided by the denomination worth the investment of expenditures? Is it accurate to conclude that churches together can accomplish more than the individual congregations can do separately? Where is this most applicable? Where is it least applicable?   

Jesus Came to Build His Church

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Matthew 16:18

This text is rooted in a play on words between "little stone" and "bedrock." Peter is the former and the truth of Who Jesus is constitutes the latter. Peter had just made the declaration, "You are the Christ the Son of the Living God." After Jesus' responsive affirmation of blessing--"Blessed are you Simon Bar Jonah for flesh and blood has not revealed this unto you but My Father in Heaven"--Jesus makes His magnificent declaration. "I will build My church and the gates of Hell (Hades) will not prevail against it."  Here is another reason why Jesus came...to build His Church!

The Scripture is not saying that the Church will be built by or upon Peter, but rather it will be built upon the truth of what Peter proclaimed. Peter had confessed Jesus' true identity. He (Jesus) is the foundation upon which the Church will be built. In the words of F.F. Bruce, "what matters here is not the stature of the confessor, but the truth of the confession" (see The Hard Sayings of Jesus, p.143). Peter declares Who Jesus is, and  Jesus declares that He Himself will build His Church.

Notice in this passage that not only is Jesus' true identity revealed, but His work is likewise unveiled. He will build His Church. This is the first time the New Testament mentions the word, "Church." This word in the Greek text, comes from combining two smaller words, "to call" and "out of." The word "Church" literally means "the called out ones." All those who have heard God's invitation and responded constitute the "Church." 

Jesus goes on to describe the Church's invincibility, "and the gates of Hades (or Hell) will not prevail against." Though some see this as a straight forward declaration that Jesus will not allow the devil and his forces destroy the Church, I believe Jesus is actually pointing to another and equally true reality. Gates are for keeping people and possessions in, or people and possessions out. "Hades" is the normal word for death and the grave. Here, Jesus is declaring that not even the power of death will be able to halt the building of His Church. 

True, God's intention is to build the Church upon Jesus, but He will use people all through history as His instruments. Can He use you?

24 Tips to Maximize Your Time

This is the fourth in a series of posts on Redeeming the Time. First I discussed how to redeem your time, then I shared 3 common objections in time management and how to counter those, and then earlier this week I shared 3 stages to redeeming your time. Making better use of our time is something we all struggle with and can improve. Today I want to share with you 24 practical tips for making the best use of your time.

1.    Pray about every thing that concerns you.

2.    Study Scripture to gain insight into God's will for your life.

3.    Commit yourself to budgeting your time.

4.    Set aside time before the start of a new year to plan your goals for the year.

5.    Take time at the beginning of each week to plan for the week ahead.

6.    Take time each day to plan out your day.

7.    Think through your day on the way to work.

8.    Keep a list of projects you want to accomplish.

9.    Reflect on your day on the way home from work or at the end of your day.

10. Try to do something each day that will help you accomplish one of your yearly goals.

11. Do the most important things first.

12. Don't believe that taking time to plan is a time waster. It is a time saver.

13. After you have planned, start!

14. Do one thing at a time where thought is required.

15. If no thought is required, then multitask.

16. Make sure you have appropriate tools for the work you are doing.

17. If you feel like you are getting overwhelmed with loose ends, stop and write a quick list.

18. Complete each task. Complete what you start.

19. Do the vital, even the distasteful, first.

20. Set aside think-time.

21. Be deadline oriented.

22. Know your personal rhythm. When is the best time for you to do certain tasks?

23. Be specific in what you want to accomplish.

24. Base your decisions on the most accurate and up to date information you can acquire.

I challenge you to always live in the light of Paul's admonition to "redeem the time." What are your thoughts on this list? Which are you eager to try? Which will be most challenging?

3 Reminders of God’s Values I Learned from my Grandson

Henry and I enjoying a book together.

This time last year, Fern (my wife) and I sat at the kitchen table in our son-in-law and daughter’s home here in Kansas City. We heard those monumental and life-altering words: "Mom and Dad, we are expecting." 

What an incredible sense of joy filled our hearts to know that a little one was on his or her way into this world. With increasing anticipation we awaited each check-up and progress report, and sympathized with each bout of perpetual morning sickness which in our daughter’s case was not restricted either to the first trimester or morning. Finally, on April 1 (yes, the opening day of baseball season) little Henry Thomas made his grand entrance into the world. Needless to say, our lives and schedules have not been the same since. Here is what I have observed.

1.    God's ways are best. His design is to create families with husbands and wives who in turn bring children into the world. The parents' job collectively is to nurture each child. Yes, children are a burden. They are helpless and vulnerable in every way imaginable. They need parents to care for them around the clock. It is a weighty responsibility. Intact nuclear families find it difficult to rear children. My heart goes out to single parent homes where only one parent is burdened to care for little ones. This is a place where the church must step in and offer assistance.

2.    All human life has intrinsic worth and value. I have read lately the same tired argument about "every child a wanted child" which is the code phrase for the implication that if a child is not wanted it is perfectly acceptable to abort. The philosophical underpinnings of this position is that a child is not a person of worth until they are born, and some suggest that even that point is questionable. Political posturing has over the years made this a matter of Pro-Life versus Pro-Choice as if the latter is legally and morally acceptable. Yes, this is morality being legislated-- which is what all legislation is--and no, in God's sight, it is never a moral and righteous choice. The abortion industry is driven by money. It is a barbaric practice which is reflective of a decadent and Godless mindset. It is a practice that should never have been legalized in the first place. The judgment of God is on our nation and any nation that approves this kind of barbarity.

When I look at my grandson, Henry, and imagine that the laws of our land argue that it was perfectly permissible to terminate his life in the womb, I am overwhelmed by grief. I suspect God feels the same way.

3.    Each child is a unique and special creation of God. King David got it right in the Psalms when he wrote, "It is He (God) who has made us and not we ourselves." Years ago I read a book entitled Fearfully and Wonderfully Made, about the miracle of conception, gestation and birth. It emphasized the miraculous nature of each individual. No two people who have ever lived are exactly alike. Remember the old Gaither song, "I am a Promise?" The seeds of greatness reside in each child. The seeds of promise and possibility are intrinsic in every single person. Like the old cliche says, "only God knows how many oak trees are in a single seed." And only God knows the true potential of each individual life!

Tell me, what have you truth has been brought back to your mind by spending time with your family? 

Time to Move 2

                                     

Last week I wrote a response blog to John Barner's "When Is It Time to Look for Another Place of Ministry?"  I would like to continue my thoughts on that specific question. First, I want to share seven truths about God’s heart regarding ministry transitions and then I want to share four steps to knowing it is time to move.

7 Truths about God’s Heart

1.    God blesses faithfulness. Scripture teaches that the person who is faithful in that which is least will be made ruler over much. When a servant is diligent, disciplined, and determined, one should not be surprised that God honors that servant with greater responsibility.

2.    God always prepares us before He uses us. So, the question might be, how has God prepared you for your next assignment? What new work has He done in you? What new challenge has He taken you through?

3.    God takes us or calls us somewhere as a general principle. Only rarely does He simply takes us away from an existing set of uncomfortable circumstances. Yet on occasion, He does just that.

4.    God uses the usable servant. The question we must ask ourselves is "am I usable?" Is there anything in me that is prohibiting the Lord from using me, or you? Is there anything in us that The Lord is waiting on us to correct?

5.    Sometimes, God puts us into what appears to be a holding pattern because He is intentionally freeing us up to do something else which by hindsight is of great if not monumental importance. I think of Jonathan Edwards' termination at Northampton after serving the church for 24 years. In what appeared to be his exile to Stockbridge, he wrote some of his greatest works. He had time to think and write--something he could not have done had his unfortunate circumstances not transpired.

6.    If we will be faithful, God will be responsible to get us where He wants us. It is of great importance for us to be patient and to keep our eyes focused on God in whose hands our lives reside.

7.    Finally, pragmatically, we must ask ourselves the question, "Did I complete the assignment God gave me when I accepted my last responsibility? If not, why do we think that God will let us leave? Ought we not complete what we start? Now that does assume cooperation on the part of those God called us to lead.

How do you know God wants you to move?

1.    The first indicator that God wants you to move is that He places a restlessness in your Spirit that He is going do something new in you and through you.

2.    Next, when you have a peace that you are supposed to be somewhere else and the door opens, you can assume that God is orchestrating the unfolding events. Sometimes, however, He tests you to see if you are willing to go and it is not His will that you go. Recall Abraham's offering of Isaac. The issue was the heart and the willingness.

3.    When the church or ministry, for whatever reason, chooses not to follow your leadership, you do not need to stay. That from my perspective is an exercise in futility.

4.    Finally, you need to move on when your staying does more harm than good.

Remember this, you only have so many days of your life to invest in ministry. Do not waste what God has allotted to you. Remember Psalm 90:12. At the same time, do not leave until God tells you to go. How do you know? There is an overwhelming sense of peace that "this is the right thing to do." Caution, you may not emotionally want to go...or stay...still, the key is "peace" about what is "right." Recall Philippians 4:6-7. Trust God with all your heart and He will guide you!