Showing posts with label Christian. Show all posts
Showing posts with label Christian. Show all posts

Wednesday, January 28, 2015

Intake of the Word, Part 2

   


Last week I shared the reading plan that I use in order to get a steady intake of the Word. I wrote that I plan to read through the New Testament once a month. For any who might wonder about including the Old Testament in your reading plan, permit me to share the rest of the story. As anyone can tell, the Old Testament is almost four times longer than the New. So, for me, I try to read through the Old Testament once a year. The question is how do I do it? At first glance, it seems like a daunting task. Many who start reading through the Old Testament get bogged down as they try to get through Leviticus so be forewarned. Push through it even if you do not grasp as much as you did in Genesis and Exodus.

Someone asked the proverbial question, "How do you eat an elephant?" The classic response is,"One bite at a time." How do you read through the Old Testament? One page at a time. I have broken the Old Testament into monthly assignments. Daily readings can be from two to four pages. Here is how you can break what appears to be a monumental task into smaller manageable units:

January: read Genesis and Exodus

February: read Leviticus through Deuteronomy

March: read Joshua through 1 Samuel

April: read 2 Samuel through 1 Kings

May: read 2 Kings through 2 Chronicles

June: read Ezra through Job

July: read Psalms

August: read Proverbs through Song of Solomon

September: read Isaiah

October: read Jeremiah

November: read Lamentations through Daniel

December: read Hosea through Malachi


This is a simple plan that will work if you will simply implement it. The key is consistency. I challenge you to get into God's Word and read it and study it for your self. Whenever I read the Scriptures, I always ask three guiding questions: What does it say? What does it mean? And, what am I going to do about it? I challenge you to get into the Word and let it shape you into being Christ-like!

Tuesday, January 20, 2015

Intake of the Word

One of the most important Spiritual Disciplines is to maintain a steady intake of the Word of God. Many believers have intentions to read their Bible but do not have a plan. As a result, they are hit and miss with more misses than hits.

Last year, as I was planning my disciplines for the coming year, My wife and I had the good fortune of spending a weekend with Steve and Donna Gaines in Memphis. That Sunday, Bellevue Baptist Church distributed an outline of how a person might read through the New Testament in a month. I have incorporated that discipline in my own schedule. Should you get more than three days behind due to unforeseen circumstances, I encourage you to skip those passages and simply pick up on the day's assigned reading. I know of people who get behind and just give up. Don't let that happen to you. Each number corresponds with the day of the month. Here is the outline that I use each day:
1.    Matthew 1-8
2.    Matthew 9-15
3.    Matthew 16-23
4.    Matthew 24-28
5.    Mark 1-7
6.    Mark 8-13
7.    Mark 14- Luke 2
8.    Luke 3-8
9.    Luke 9-13
10.  Luke 14-21
11.  Luke 22- John 2
12.  John 3-8
13.  John 9-15
14.  John 16- Acts 1
15.  Acts 2-8
16.  Acts 9-15
17.  Acts 16-21
18.  Acts 22- Romans 1
19.  Romans 2-10
20.  Romans 11- 1 Corinthians 6
21. 1 Corinthians 7-15
22.  1 Corinthians 16- 2 Corinthians 12
23.  2 Corinthians 13- Ephesians 4
24.  Ephesians 5- Colossians 4
25.  1 Thessalonians 1- 1 Timothy 6
26.  2 Timothy 1- Hebrews 6
27.  Hebrews 7- James 2
28.  James 3- 1 John 1
29. 1 John 2- Revelation 4
30.  Revelation 5-22
 

If you will accept the challenge to read a significant portion of the New Testament on a daily basis, it will strengthen your walk with the Lord. Here is a plan that will work if you will make it a priority. My habit is not to read anything else including looking at my iPhone or iPad until after I have spent time in the Word. Remember, we do what we plan, prioritize, and practice. There is a reward for those who put the Lord first.

Tuesday, December 2, 2014

Do Not Give Up! On Prayer and the Promises of God

One of life's greatest mysteries concerns the interplay between the individual and God. "Experiencing God" as my friend Henry Blackaby articulated it, is not a hard and fast science. Most believers in Jesus Christ who I know still struggle to understand the dynamics and the practical interplay between God's Word, God's activity, and their actions. Consider what Jesus had to say in His Sermon on the Mount.

Nestled in the final chapter between Jesus' instructions on dealing with anxiety, worry, judgmental attitudes, and the Golden Rule, is a prescient  promise. "Ask and it will be given you; seek and you will find; knock and it will be opened to you" (Matthew 7:7). The verbs in this verse depict continuous action, "keep on asking, seeking, and knocking." 

It appears that the asking is directed exclusively toward God. Jesus states in verse 11, "how much more will your Father who is in heaven give what is good to those who ASK  HIM." Here, our needs drive us to the Lord. What do you need? "Ask God for it,” Jesus instructs us. Everything from life's basic necessities, guidance in decisions great and small, to God's provisions when faced with overwhelming circumstances are fair game. When faced with the dilemma of choosing between multiple options, or faced with no opportunities or prospects, Jesus' instruction is the same, "Ask your Father in heaven!"

Coupled with asking our Father, Jesus also instructs us to keep on seeking and knocking. Seeking is when we look for the answer. Knocking is when we inquire and that repeatedly. So what is Jesus saying? "You get busy looking and inquiring. God will give an answer." So, how long do you ask, seek, and knock? Until you get an answer. It may take a day, a week, or years. Keep on! The answer is God's. The cooperation is yours.

Here is one caveat. If you have unfinished business with God, some area where God has said, "stop" and you persist, or God has said "go" and you have said "no," (recall Jonah) realize that God will not reward disobedience. God is patient. Then again, there are times when God withholds an immediate answer to prayer because He is working according to His timetable (recall Abraham, Sarah, and God's promise of an heir). So here is the point: live clean and trust God. Ask Him and then look for an answer.


So what do you do when you pray and no answer comes? Keep praying. Do not quit. Do not stop. Focus on who God is. Comfort yourself with the knowledge that God is God and nothing is too hard for Him. Add to this the assurance that God's care for you and love for you is limitless. He is not vindictive but has His own agenda. And He wants you to be part of His plan. If you do not see the answer, keep trusting God. Keep praying. Refuse to give up.

Wednesday, August 20, 2014

How Successful Pastors Think

Last week, I took a first look at the habits of successful pastors. I cannot overemphasize the truth that the issue is not what they know or intend to do, but what they actually get done. Today I want to unpack how a successful pastor thinks. 

1. Successful pastors have an intentional walk with God. They have a disciplined intake of Scripture which is balanced and consistent. They get into the Word so the Word gets into them. Coupled with a disciplined intake of the Word is a consistent life of prayer. Jesus gave us a pattern for prayer in the Lord's Prayer in Matthew 6 and 7. Paul taught us much about the importance of prayer as the alternative to worry. Be assured. God knows our needs, but often He waits for us to ask for His intervention. If something is big enough to worry about, it is big enough to pray about. If you have a need, take it to the Lord in prayer.
2. Successful pastors communicate on a variety of levels. Of course, their principal responsibility is to communicate the Word of God on a weekly if not daily basis. To do this effectively takes time, discipline, effort, and training. There is a price to pay to be effective in the pulpit. Aside from this, pastors need to communicate with staff, leadership, his congregation, and whenever possible to a larger audience. Successful pastors make use of social media and see themselves as agents of God's grace to a hurting world. If you study the Pastoral Epistles, you will find over 50 references to communicating in one form or another. Communicate!
3. Successful pastors evaluate everything in light of their concern for the church. No matter what the situation, every activity, every choice, every response, every decision, every allocation of time and money should be made in light of how it will affect their church and its witness. Before you do or say something you might regret, ask yourself "how will this affect my church's witness? Will this strengthen or weaken my church's influence for the cause of Christ?"
4. Successful pastors solve problems. Problem solving is looking at something in the past that either went wrong, did not work, or fell short of expectations. Then it asks, "what needs to be done to fix this situation?" Lay out the options, pray for discernment, and choose the best solution in light of the available resources. Successful pastors have learned to solve problems. Problem solving is oriented toward the past. It is looking back.
5. Successful pastors make decisions. This activity is present-tense in its orientation. It is looking at present resources of time, energy, and finances. Then, when options are seen clearly, it decides. Procrastination is often the enemy of effective decision making. Here is where deadlines are helpful. There is a time to gather information and there is a time to decide. Successful pastors and effective leaders know how to make decisions and then move ahead.
6. Successful pastors plan. Planning is oriented toward the future. Whether planning what to do tomorrow, next week, or next year, planning is essential if anything is ever to be accomplished. Successful pastors plan on a variety of levels. They plan their personal lives, they plan their work, they lead planning on behalf of their church and its ministries. Successful pastors and successful ministries, and successful churches are always asking, "God, what do you want us to do?" "What can we do that will make a difference for eternity?" "What can we do that will minister to hurting people?" "What can we do that will build up and equip believers for effective service?" Successful pastors are always looking down the road.
7. Successful pastors are life-long learners. Those who quit learning quit leading. It is as simples as that. Every successful pastor I know is a reader and a learner. So, what are you reading? And what are you learning? Who from the past and present is influencing you today? What 10 books have been most influential in your life and ministry? What magazines, journals, blogs, podcasts, and twitter feeds do you keep up with? Who is influencing you?
8. Successful pastors develop others. In Ephesians 4, Paul writes about the responsibility of pastors to equip the saints for the work of the ministry. It is incredibly important to equip and teach by example. If the one who is leading and teaching is not doing, or has not done, the work of ministry, how can they teach others? Pastor, how are you developing yourself, your staff, and your leadership? What are you doing to develop new leaders and ministers? What opportunities are you providing for potential leaders and ministers? What are you modeling for the purpose of developing others?


Next week I will wrap up this series of posts with a checklist of the successful pastor's perspective. What comes to mind when you think of a successful pastor? 

Tuesday, June 17, 2014

4 Characteristics of a Great Dad

mattsledge / Flickr
Scripture is replete with good and bad examples of of fathers. In Judges, both Eli and Samuel were dedicated priests but defective parents. In contrast, we do find some outstanding examples of what a good father is like. Consider Zebedee whose two sons, James and John, became disciples and Apostles. What did he do that proved so constructive to his children? Consider these four characteristics.

First, he influenced his sons by his presence. Matthews' Gospel tells us that they worked together. Every child needs time with his or her father. We only influence people when we spend time with them. The idea that quality time is a legitimate substitute for quantity time is a myth. So, for you fathers, are you spending time with your kids? Remember, you only have a limited season to influence your kids, then the opportunity is gone.

Second, he imparted his values. He taught them how to work and how to work together. He taught them how to solve problems, plan, and make decisions. He showed them how to put God first in everything. 

Third, he was involved in his sons' lives. By this, I mean more than just being present. He was so involved that his sons were known as "the sons of Zebedee." Also they were called "the sons of thunder" which for better or worse demonstrated his influence because of his involvement. In the words of Cat Stevens, "I want to be like you dad, I want to be just like you." My attitude was always if my kids turn out bad, it was because they spent too much time with me and not from a lack of time.

Finally, he taught his children to be independent. Our goal should be to lead each child from total dependence upon us to a total dependence upon the Lord. As we help them on the pathway to independence from us, we need to give them two things: roots and wings. "Roots" represent security, identity, and the sense that they belong. They are loved unconditionally. "Wings" say you can spread your wings and fly! You can become whatever God wants you to become. We will be there to help you, encourage you, and facilitate your pressing on to maturity.


What lessons have you learned about parenting from your parents or by being a parent yourself? 

Friday, December 20, 2013

Jesus Came to Be Ruler


"'And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'" Matthew 2:6 

Image Courtesy of Flickr User Waiting for the Word
The wise men of ancient Israel were commanded to assemble at King Herod's palace. Magi from the east had come to him previously asking, "Where is He who has been born King of the Jews?" Herod demanded to know where the Messiah was to be born. They answered him by citing Micah 5:2 and 2 Samuel 5:2 which declared "And you, Bethlehem, land of Judah, are by no means least among the leaders of Judah; for out of you shall come forth a ruler who will shepherd my people Israel." Needless to say, Herod was threatened by the potential competition. Yet we have recorded 800 years earlier that God had foreordained this very event.

So what does this passage teach us about why Jesus came? He came to be a ruler, but not a self-serving ruler of Herod's ilk. He would be a shepherd to God's people. From Heaven's perspective, He came to be in charge and be in control. In His incarnational ministry, many responded to His leadership and Lordship. In foretelling this unique coming, David had penned generations earlier the testimony of the Lord who had declared, "But as for Me, I have installed My King upon Zion, My holy mountain. I will surely tell of the decree of The Lord: He said to Me,'You are My Son, today I have begotten You.’" (Psalm 2:6-7). Here is the Son who is king.

The word "ruler" used by Matthew is translated variously as governor, leader, or one who has the rule over. The extent of Jesus' rule extends ultimately to all places and all people. Revelation 11:5b tells us that, "The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever." At the culmination of time, He will be the absolute ruler over the entire universe. Is it not wise, therefore, that we bow before Him now and acknowledge His authority to rule over us now? No wonder the first creed of the early church was, "Jesus is Lord!"

Tuesday, November 12, 2013

6 Reminders about Time from the Last Rose of Summer

The Last Rose of Summer

King Solomon attempted to put life in perspective when he wrote, "There is an appointed time for everything. And there is a time for every event under heaven" (Ecclesiastes 3:1). Moses prayed,  "So teach us to number our days, that we may present to You a heart of wisdom" (Psalm 90:12). And Jesus, commenting on His earthly days (and ours as well), advised, "We must work the works of Him who sent Me as long as it is day; night is coming when no one can work" (John 9:4).

Earlier today, I shot a photo of the last rose growing in our flower garden. Over the spring, into the summer, and now with the fall under way this flower finally makes its magnificent entrance onto planet earth. It will be here momentarily then just as quickly as it appeared, it will fade away. Meteorologists are telling us that early this week in Kansas City, we will have the season's first visit of Arctic air and the temperature will dip into the low 20s. Goodbye rose!

Between Scripture and the garden, I find some life-lessons that I want to be mindful of. 

1. Each of us lives in the present. Cherish the time God gives. It will not last. It will move hastily on. We cannot slow time down. We all live in the present.

2. As we live in the present, we also live in community. Even there, each of us is in a different stage of life. I glance over to watch my grandson and see his mother (my daughter) walk across the room. It seems like yesterday that she was the grandchild and I was the parent. We are together but find ourselves at a different stage of life. And time races on.

3. Life passes all too quickly. I recently saw a portrait of Philadelphia from the late 1800s in "Historic Pics" on Twitter. What stood out for me was that everyone in the photo (which captures a moment in time) is now deceased. Life was here and now it is gone.

4. We should do all we can to display the reality and goodness of God while we have opportunity. We never know when the present opportunity is the last we will have. Even the last rose of summer (or fall), declared God's glory even for only a moment...and then it is gone.

5. In the end, life is over. I have said many times, there is nothing so sure as death and nothing so unsure as the time. All of us have a date with death from this life when we will step into eternity.

6. If we really embrace the reality of the brevity of life and the infinity of eternity, would we not choose to live differently? Does Hebrews not teach us, "it is appointed unto man to die and after that the judgment?" And if we will be judged, should we not live our lives in light of that inevitable appointment? 

Even as the last rose fades, I am reminded that we will too. So, like the rose, let's live our moment in the sun to display the beauty God intended.

Tuesday, November 5, 2013

The Parable of the Apple Tree: Year 2


This time last year we were enjoying apples from our tree. All totaled, we probably harvested close to 200 of them. This year, however, was different. We have one lone apple. 

Just one! 


We may have another hiding in the foliage but I doubt it. To what do I attribute this under performance? I could argue that God in His sovereignty decided to withhold His hand of blessing. But this leads me to observe that God often gets blamed for things He had nothing to do with. So what is the reason?

This past Spring started out just like the previous one. Beautiful green leaves came first then what looked like hundreds of little flowers. Each was beautiful in its unique way and each had the potential to grow and ripen into a delicious and mature apple. But I was busy and did not spray the tree this year for insects. Neither did I fertilize it. So between the insects, the deer that enjoyed the low hanging fruit, and the squirrels, by harvest season there was virtually nothing left. Who can I blame? Myself and no one else.

Jesus told a parable of a fruit tree that bore no fruit (Luke 13:6-9). In this instance it was a fig tree. It had the same problem my tree has had this year: no fruit. The gardener's solution? Give it one more year. I will dig around it and fertilize it, then we will see. If there is no fruit, then we will cut it down. But hopefully fruit will be present next growing season. The difference? Cultivation. In Jesus' case, digging around and fertilizer. In my case fertilizer and spraying. But the difference is in the cultivation.

All over the world, God has planted churches which, in agricultural terms, exist for the purpose of bearing a harvest. The fruit produced is both new believers and an increasing maturity on the part of its members. In John 15 terminology, believers are branches which bear the fruit which Jesus as the vine (He is dealing with grapes in this parable) produces and God the Father superintends as the Master Gardener. The life flows from the vine through the branches to produce fruit. 

From the human perspective, the key is still the issue of cultivation. Healthy trees, well tended, must produce fruit. If no fruit is forth coming, something is wrong. Every church with no new and maturing believers ought to consider that they might have a cultivation problem. I would encourage them, moreover, not only to acknowledge the problem but to take action. My apple tree next year, if I have anything to do with it, will be laden down with apples. Why? Because I intend to cultivate it and set it free to do what it was intended to do. Grow apples! 

How about your vineyard, your harvest field, your fruit tree? Are you cultivating the life and ministry God has entrusted to you? 

The test? Fruitfulness.

Tuesday, October 29, 2013

5 Assumptions of Prayer


Luke 18:1 states that Jesus taught His disciples that "at all times they ought to pray and not lose heart (give up)." In fact, the challenge is for us "to cry to Him day and night." Jesus concludes that God the Father will will bring justice quickly, then asks a salient question: "when the Son of Man comes, will He find faith on the earth?" In other words, will He find His people praying and trusting, or complaining with despair?

I’d like to remind us all, myself included, of prayer's assumptions.

1. God is God of the universe. He created it and sustains it with purpose. By sending His Son to earth, God initiated His desire for reconciliation with all humanity. With reconciliation comes relationship, and with relationship comes both responsibility and privilege. Prayer is both.

2. We as humans live in a world of multiple planes. The horizontal is what we see. The vertical is what we do not see. The vertical controls the horizontal. The spiritual controls the physical and social.

3. Here is where prayer steps in. Every concern should be lifted to God in prayer. Every challenge should be a matter for prayer. If something is big enough to worry about, it is big enough to pray about. Every opportunity should be processed through prayer. Every hurt and insecurity and perceived injustice should be taken to The Lord. Every problem, decision, and plan should be laid before The Lord. That is how God designed us to live.

4. We were created to live in harmony with God's will. How can we do His will if we do not know it? Should we not go to Him and ask what it is that He wants? Yes, much of His will is found in His Word. But, the specifics of our lives on a day by day basis depend on our asking.

5. Prayer, intense focused prayer, can change the direction and trajectory of our lives personally, corporately, our families, churches, communities, and even society as a whole. There is no issue that God is unable or unwilling to resolve. But He waits for us to ask. We should pray and not give up. We should pray day and night. We should be a people who are known for our faith and for our prayers!

Thursday, October 24, 2013

10 Steps to Take Before Conflict Arises at Your Church


Last week I had the privilege of speaking to a group of church leaders in Nashville on the subject of church conflict. As a survivor of conflict, I shared with them insights I gained from the situation I faced. I want to share them with you.

1. Do not say it cannot happen to you. I am convinced that no matter how strong and influential you and your congregation might be, Satan can orchestrate conflict. I remind myself, if it can happen to Jonathan Edwards after 24 years as the pastor in Northampton, it can happen to anyone.

2. Take all threats seriously. When someone says, "I will ruin you," believe that is his or her intention. Then, take every step you can to deal with it. Ignoring it will only allow things to get worse.

3. Take pre-emptive steps. Pastors can do three things to minimize potential conflict. First, clarify expectations on the front end. If you have a way of doing things, or you will not come unless certain conditions are agreed upon, then put that in a "Memorandum of Understanding" and have the church vote on that when they vote on you. Unclarified expectations can be potentially volatile. Second, communicate demographic realities. Let the folks know what is happening and why. Third, update your Constitution and Bylaws to preclude being vulnerable to unwarranted attacks.

4. Make sure you are insured. An umbrella liability policy is relatively inexpensive and can be a life-saver in the midst of threats. This can offer a measure of security against potential financial ruin.

5. Retain the services of a good attorney. Have them do a risk profile on you and your church when things are going well. This can minimize potential threats to your congregation. (I can refer you to an attorney who does this if you contact me). I know for myself, especially when the attacks began, attorney Larry Crain, an Associate with the ACLJ, was a God-send.

6. Retain the services of a good counselor. Fortunately, I am married to one of the best counselors I know. Still, a sound Christian Counselor can be invaluable. Keeping everything bottled up inside of you is a recipe for disaster. Get a professional listening ear to help you process what you are experiencing.

7. Do not leave until God says so. Too many ministers resign and run at the first sign of trouble. Stay put until God tells you otherwise.

8. Here are some specific things that helped me: a supportive wife and family, confiding in close friends, journaling daily, praying in specifics, and constantly remembering that God is ultimately in control.

9. Forgive. You do not have to forget, but the refusal to forgive will place you in a self-imposed prison and life is too short to waste it there. Forgiveness is a choice not an emotion.

10. Finally, remember Genesis 50:20 where Joseph told his brothers,"What men meant for evil, God meant for good." God can use adversity to prepare you for greater ministry if you will respond to it appropriately. Keep you eyes on Him and trust Him with your future!

Tuesday, October 8, 2013

Run to Win

Photo by Juan-Carlos Lagares

Last week, I wrote about running the Virginia 10-Miler road race and shared some observations. I'd like to continue that stream of thought in today's blog. 

One of my favorite PhD seminars was the Life and Letters of Paul taught by Professor Jack MacGorman. Besides giving great attention to exegeting the Pauline literature, we also gave attention to the incredibly complex cultural context in which Paul penned his epistles. Paul, no doubt was a sports fan and as such alluded to athletic contests for illustrative purposes. In 1 Corinthians 9:24-27, he alludes to running and boxing specifically, and sports in general. He refers to the competition and uses it as a metaphor and analogy for the Christian life and ministry.

Paul opens this passage by noting the obvious, "Do you not know that all who run in a race all run, but only one receives the prize?" Then, he begins to make application: "run that you may win... exercise self-control...run with an aim (with intentionality)... box without beating the air (make your punches count)...discipline your body (make it your slave)...." All this Paul says is for the dual purpose of receiving the imperishable wreath (God's reward for faithful service) at God's judgment in the future, and remaining qualified to serve in the present. Even as great as Paul was, he was constantly concerned that he might live in such a way that he would not be disqualified for ministry. 

So what does that say to you and me? Here are three insights.

1. Because life is like a race, we need to run (live) in such a way that we are winners.  We can strive for the things that pass away or the things that matter for eternity. Paul says opt for the latter. By the way, Jesus said in Matthew 6:33, "Seek first the Kingdom of God and His righteousness, and all these other things will be added to you."

2.  If we are going to be winners, we must exercise self-control. Embracing self-   discipline, having an attitude of deferred gratification, learning how to resist and run from temptation, and refusing to let human desires get out of control are all important components.

3.  Being intentional in our lives, working to accomplish things that benefit people and honor God are all important. By the way, from my perspective, Christians in general and ministers particularly have only two assignments: we prepare people for death, and we equip people for life. We should be intentional with both. So, what do you intend to do?

Here is the bottom line. Don't waste your life. Run to win!

Tuesday, September 10, 2013

3 Reasons Denominations Are Important


I have spent my life connected to a denomination, the Southern Baptist Convention. I have also been a consistent student of culture and particularly church culture in North America. One of the mantras I have heard repeatedly is that we now live in a post-denominational church world. I find this embraced more among our younger leaders. Before jettisoning the denomination as an historic relic akin to the dinosaur, perhaps we should consider what their benefit might be. I would like to offer three benefits for your consideration.

1. For the local church, denominations should "service a common core" so that it is unnecessary to reinvent the wheel. 
Each congregation, if healthy, consists of large group worship and small group interaction. In the context of these two, we find a litany of purposes: evangelism, discipleship, worship, missions, stewardship, fellowship, ministry, and communications. Each congregation has to have organizational structure and doctrinal distinctives. Much of these can be provided by the denominational machinery. As churches embrace this common core, it provides a measure of "authenticity." It is the essence of a brand, that which distinguishes a Baptist Church from a Roman Catholic congregation for example.

2. For the local church, denominations can assist in facilitating each congregation's unique expression. 
Each church is different. Each community is different. Each church has its own "identity." Each church has a distinct methodology of how it goes about fulfilling its mission. The denomination that can assist local churches in understanding their own uniqueness while embracing a common core will find itself invaluable. This is a challenge for all denominations. Can they assist their constituent congregations to discover and maximize their own uniqueness? Again, this is of critical importance.

3. For the local church, denominations can assist in replicating healthy "reproduction." 
Each congregation is part of a larger whole which must reproduce. We are called to reproduce believers. This is evangelism. We reproduce disciples. This is discipleship. We reproduce servants and leaders. This is ministry and administration. We are called to reproduce churches. This is church planting of new congregations. We are called to reproduce missionaries for world evangelism. We are in need of apologists and polemicists. I believe that much of this can be better accomplished through the cooperative work of a denomination than by each congregation attempting to reinvent the proverbial wheel.

In short, denominations can be valuable if they assist their constituent congregations in embracing a solid authenticity, in developing their own unique identity, and replicating a healthy reproduction. The key then, for each church when assessing the role of the denomination is a terse cost-benefit analysis. Is the quality and quantity of service provided by the denomination worth the investment of expenditures? Is it accurate to conclude that churches together can accomplish more than the individual congregations can do separately? Where is this most applicable? Where is it least applicable?